{"id":3516,"date":"2021-11-15T18:49:15","date_gmt":"2021-11-15T18:49:15","guid":{"rendered":"https:\/\/ditext.com\/wordpress\/?p=3516"},"modified":"2021-11-15T19:06:17","modified_gmt":"2021-11-15T19:06:17","slug":"practicing-safe-philosophy","status":"publish","type":"post","link":"https:\/\/ditext.com\/wordpress\/2021\/11\/15\/practicing-safe-philosophy\/","title":{"rendered":"Practicing Safe Philosophy"},"content":{"rendered":"\nIn my last blog I wrote about political correctness.  Here I want to reflect on the timidity of philosophers, and how they sacrifice their integrity for the sake of a job.  Many years ago I wrote a piece which reflected my personal predicament of having accepted a teaching position at a women&#8217;s Catholic college.  It is titled, <a href=\"https:\/\/ditext.com\/chrucky\/handmaid.html\">Beware of the Handmaid Scorned<\/a>, 1995. The predicament is that a fundamental problem of philosophy is whether there is a justification for any religious belief.  And if one pursues this question too eagerly, one gets fired.\n<p><\/p><p>\nIn secular colleges and universities, there are analogous perilous pursuits. Well, we know that in the United States there was a <a href=\"https:\/\/en.wikipedia.org\/wiki\/Red_Scare\">Red Scare<\/a>, with two periods: the <a href=\"https:\/\/en.wikipedia.org\/wiki\/First_Red_Scare\">First Red Scare (1918-1920)<\/a>, followed by a Second Red Scare (1947-1957), also know as <a href=\"https:\/\/en.wikipedia.org\/wiki\/McCarthyism\">McCartyism<\/a>. These Red Scares led to loss of jobs, imprisonment, and deportations.\n<\/p><p>\nIn 1967, Noam Chomsky published an article, <a href=\"https:\/\/chomsky.info\/19670223\/\">&#8220;The Responsibility of Intellectuals,&#8221;<\/a>, which is &#8220;to speak the truth and expose lies&#8221; of governments.\n<\/p><p>\nBut for a political philosopher there is a more fundamental question: Is any form of a centralized government, i.e., a State, legitimate?\n<\/p><p>\nA political philosopher can evade this question by simply doing a sort of literary analysis of some historical political philosopher, and refrain from giving their own considered answer. As an example of this evasion,  I came across a video by Tamar Gendler, \nProfessor of Philosophy and Cognitive Science, and Chair of the Philosophy Department, Yale University, whose video exemplifies this safe academic approach. Her lecture is titled: An Introduction to the Philosophy of Politics.\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/mm8asJxdcds\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\"><\/iframe>     \n<\/p><p>\nBoth Rawls and Nozick assume the kind of liberal democracy we have in the United States, and their disagreement is over policies of such a government. Rawls is for a welfare state. Nozick is against a welfare state. But the fundamental question which was raised by Rousseau as to the legitimacy of a State is side-stepped.\n<\/p><p> \nInstead of beginning with Rawls or Nozick, I think it is more appropriate (though not as safe) to begin with Robert Paul Wolff&#8217;s <a href=\"https:\/\/ditext.com\/wolff\/anarchy.html\">In Defense of Anarchism<\/a> (1970),\n<\/p><p>\nHere is a 2008 audio interview with Wolff on anarchism: <a href=\"https:\/\/www.abc.net.au\/radionational\/programs\/philosopherszone\/doing-without-a-ruler-in-defence-of-anarchism\/3262210\">Doing without a ruler: in defense of anarchism<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In my last blog I wrote about political correctness. Here I want to reflect on the timidity of philosophers, and how they sacrifice their integrity for the sake of a job. Many years ago I wrote a piece which reflected my personal predicament of having accepted a teaching position at a women&#8217;s Catholic college. It &hellip; <a href=\"https:\/\/ditext.com\/wordpress\/2021\/11\/15\/practicing-safe-philosophy\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Practicing Safe Philosophy&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,54],"tags":[],"class_list":["post-3516","post","type-post","status-publish","format-standard","hentry","category-bullshit-in-philosophy","category-academic-bullshit"],"_links":{"self":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/comments?post=3516"}],"version-history":[{"count":3,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3516\/revisions"}],"predecessor-version":[{"id":3519,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3516\/revisions\/3519"}],"wp:attachment":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/media?parent=3516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/categories?post=3516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/tags?post=3516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}