{"id":3375,"date":"2021-09-20T16:27:25","date_gmt":"2021-09-20T16:27:25","guid":{"rendered":"https:\/\/ditext.com\/wordpress\/?p=3375"},"modified":"2021-10-09T21:22:40","modified_gmt":"2021-10-09T21:22:40","slug":"controversial-subjects-should-be-learned-through-dialogues-and-debates","status":"publish","type":"post","link":"https:\/\/ditext.com\/wordpress\/2021\/09\/20\/controversial-subjects-should-be-learned-through-dialogues-and-debates\/","title":{"rendered":"Controversial subjects should be learned through dialogues and debates"},"content":{"rendered":"\nReflecting on my own learning experience, I do not remember learning much of anything (with exceptions) about controversial matters such as politics, religion, or ethics from listening to lectures. But I have learned more from participating in and listening to dialogues and debates.\n<p>\nListening to a lecture &#8212; given either to a small audience such as in a typical classroom, or to a large audience such as in a public lecture &#8212; at best, one learns the opinions of the lecturer; but one does not learn the merits of such opinions unless they are subject to criticism by a person of at least equal competence.  I, therefore, recommend that all controversial matters taught in schools be conducted by two competent persons with incompatible positions.\n<\/p><p>\nHistorically, such an approach was dramatically illustrated by Plato&#8217;s <a href=\"https:\/\/www.plato-dialogues.org\/works.htm\">dialogues<\/a>, as well as by Aristotle in some of his <a href=\"http:\/\/classics.mit.edu\/Browse\/browse-Aristotle.html\">writings<\/a>, and more so by Aquinas in his <a href=\"https:\/\/www.newadvent.org\/summa\/\">Summa Theologiae<\/a>. But these are imaginary or opinionated dialogues. What is needed is to witness real disputes.\n<\/p><p>\nAs illustrations, let me offer the following debates available on the internet as examples.\n<\/p><p>\nThe first one is a BBC radio debate between Bertrand Russell and Frederick Copleston in 1948:\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/MVLKURgfft0\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\"><\/iframe>\n<\/p><p>\nHere is a transcript of the debate: <a href=\"https:\/\/ditext.com\/russell\/debate.html\"> A Debate on the Argument from Contingency<\/a>\n<\/p><p>\nThe second debate is between Norman Finkelstein and Alan Dershowitz at Democracy Now in 2003 on the Palestine-Israel conflict:\n<iframe loading=\"lazy\" width=\" 560\" =\"\"=\"\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/GzqTWpPI5Qw\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\"><\/iframe>\n<\/p><p>\nHere is my take on this debate and its aftermath: Andrew Chrucky, <a href=\"https:\/\/ditext.com\/chrucky\/finkelstein.html\"> Norman Finkelstein, DePaul, and U.S. Academia:\nReductio Ad Absurdum of Centralized Universities<\/a>, 2007.\n<\/p><p>\nThe third debate is between Richard Wolff and  Gene Epstein on Socialism vs Capitalism in 2019.\n<\/p><p>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/YJQSuUZdcV4\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\"><\/iframe>\n<\/p><p>\nHere is my partial commentary: <a href=\"https:\/\/ditext.com\/wordpress\/2020\/08\/21\/richard-wolffs-failed-definition-of-capitalism\/\">Richard Wolff\u2019s failed definition of capitalism<\/a>\n<\/p><p>\nThe fourth debate is between Tucker Carlson and Cenk Uygur on immigration in 2018.\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/hqiVIxupmp8\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\"><\/iframe>\n<\/p><p>\n\nHere are my <a href=\"https:\/\/ditext.com\/wordpress\/2018\/11\/09\/comments-on-the-cenk-uygur-and-tucker-carlson-debate\/\">Comments on the Cenk Uygur and Tucker Carlson \u201cdebate\u201d<\/a>\n<\/p><p>\nThe fifth: \nSir Roger Penrose and William Lane Craig: How to combine the physical realm, the mental realm, and the abstract realm?\n<p>\n<iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/9wLtCqm72-Y\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/p><p>\nMy last illustration is the debate between Stefan Molyneux and Peter Joseph on the merits of capitalism: <a href=\"https:\/\/ditext.com\/wordpress\/2018\/04\/06\/andrew-chruckys-annotated-commentary-on-the-debate-between-stefan-molyneux-and-peter-joseph-of-the-zeitgeist-movement-about-the-free-market-system-which-took-place-on-october-4-2013\/\">Andrew Chrucky\u2019s annotated commentary on the debate between Stefan Molyneux and Peter Joseph of the Zeitgeist Movement about the free market system, which took place on September 23, 2013.<\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reflecting on my own learning experience, I do not remember learning much of anything (with exceptions) about controversial matters such as politics, religion, or ethics from listening to lectures. But I have learned more from participating in and listening to dialogues and debates. Listening to a lecture &#8212; given either to a small audience such &hellip; <a href=\"https:\/\/ditext.com\/wordpress\/2021\/09\/20\/controversial-subjects-should-be-learned-through-dialogues-and-debates\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Controversial subjects should be learned through dialogues and debates&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":["post-3375","post","type-post","status-publish","format-standard","hentry","category-academic-bullshit"],"_links":{"self":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/comments?post=3375"}],"version-history":[{"count":10,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3375\/revisions"}],"predecessor-version":[{"id":3402,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/3375\/revisions\/3402"}],"wp:attachment":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/media?parent=3375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/categories?post=3375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/tags?post=3375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}