{"id":2750,"date":"2020-10-14T15:22:37","date_gmt":"2020-10-14T15:22:37","guid":{"rendered":"https:\/\/ditext.com\/wordpress\/?p=2750"},"modified":"2020-10-14T15:22:39","modified_gmt":"2020-10-14T15:22:39","slug":"problem-solving-and-its-enemies","status":"publish","type":"post","link":"https:\/\/ditext.com\/wordpress\/2020\/10\/14\/problem-solving-and-its-enemies\/","title":{"rendered":"Problem Solving and Its Enemies"},"content":{"rendered":"\nI have a problem.  I cannot go across the street from where I \nlive where there is an open grass-covered block of land and \nplant some edible plants, or erect a fenced-in chicken coop \nfor a supply of daily eggs.  Instead, I have to get these from a \ngrocery store by paying money &#8212; which I may be short of, or \nmay not have.\n<\/p><p>\nWhy can&#8217;t I use that empty lot across the street? Because if I \ntry, someone will complain to some government official and \na policeman will come telling me that what I am doing is \nillegal, to stop and desist on the threat of arrest. And if I \nignore him, he will arrest me. And I will be in a jail, where \nthey will then feed me some vegetables and eggs, and even \ngive me a chicken breast.   In other words, they will give me \n(in exchange for a deprivation of my freedom to roam) the \nvery things which I was trying to procure by my own efforts.\n<\/p><p>\nA bit paradoxical, don&#8217;t you think?\n<\/p><p>\nTo explain this conundrum requires getting some knowledge of the culture of my vicinity.  And as with all work &#8212; including the getting of information and knowledge &#8212; there is a division of labor. Knowledge is obtained by research and study, and the results are published in all sorts of places &#8212; mostly in scholarly journals and books. And these are stored, mostly in libraries, and now also on computers.\n<p><p>\nHow does this relate to my problem of trying to understand  \nwhy if I try to furnish my own food supply on the empty \nlot, I could wind up receiving food in jail, where I would rather \nnot be?\n<\/p><p>\nHow and where do I get an answer to this problem?  If I go \nto a library, I am sure that someone there will figure out that \nthis is a legal problem and point to the section housing the \nlaw books. And if I tell the librarian that I want a wider \ncultural and historical perspective, I will most likely be taken \nto a section on sociology and economics, and then to a \nsection on history.   And if I ask the librarian if there are any \nnormative studies as to what should be the case, I will likely \nbe taken to some section on political philosophy or political \nscience (so-called).\n<\/p><p>\nYou get the picture!\n<\/p><p>\nAnd if you pick up any of these &#8220;scholarly&#8221; writings, you will \nbe bombarded with a nightmare of references and footnotes. \nWhy? To prove to some decider (like an editor of some \npublication, or a chairman or a dean in some school who  \ndecides whether to hire the scholar), as well as to the reading \npublic that the scholar did a whole lot of &#8220;research.&#8221;\n<\/p><p>\nSo, what is literary &#8220;research&#8221;?  It is the scrutiny of the work \nof others as to how they tried to solve some problem, and \nreferencing the work of authors; so that others &#8212;  if they so \ndesire &#8212; can verify the references for accuracy and \nplausability of interpretation.\n<\/p><p>\nWhat would happen if we removed from a piece of scholarship all the footnotes and references?\n<\/p><p>\nThe result would be some sort of alternative proposals for a \nsolution.   Let&#8217;s call the listing of proposed solutions &#8212; a \nlibrarian&#8217;s list.\n<\/p><p>\nBut, although a listing of alternatives is good, what I really \nwant is a solution &#8212; and if not a solution, at least the best \nalternative.\n<\/p><p>\nNow, I do not mean to single out the book by Alexander \nGray, The Socialist Tradition: Moses to Lenin (1946), but it \ndoes serve as an example of what I want to stress.  I have \nconsulted it as a book about socialism, and have found the \nscholarship very helpful &#8212; I mean it is full of names, \nreferences, and footnotes &#8212; all very helpful for further \nresearch for a solution to my original problem.\n<\/p><p>\nIt has led me to look at the work of Anton Menger and the \nuncovering of the early English writers on socialism, which \npresent more alternatives.  \n<\/p><p>\nHowever, the book also endeavors to provide us with the \nabstracted alternatives gleaned from all this scholarship, and \nto adjudicate between them.\n<\/p><p>\nHere, I believe, it fails.  Not all the plausible alternatives are \npresented for consideration. There are too many conceptual \nblunders, and too many emotive disparagements. \n<\/p><p>\nIn a broad sense of speaking, too much concentration on \nscholarship distracts and prolongs the finding of a solution to \na problem, and is thus, in this sense, its enemy. \n\n","protected":false},"excerpt":{"rendered":"<p>I have a problem. I cannot go across the street from where I live where there is an open grass-covered block of land and plant some edible plants, or erect a fenced-in chicken coop for a supply of daily eggs. Instead, I have to get these from a grocery store by paying money &#8212; which &hellip; <a href=\"https:\/\/ditext.com\/wordpress\/2020\/10\/14\/problem-solving-and-its-enemies\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Problem Solving and Its Enemies&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":["post-2750","post","type-post","status-publish","format-standard","hentry","category-bullshit-scholarship"],"_links":{"self":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/2750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/comments?post=2750"}],"version-history":[{"count":1,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/2750\/revisions"}],"predecessor-version":[{"id":2751,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/2750\/revisions\/2751"}],"wp:attachment":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/media?parent=2750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/categories?post=2750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/tags?post=2750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}