{"id":1564,"date":"2020-09-22T22:48:53","date_gmt":"2020-09-22T22:48:53","guid":{"rendered":"https:\/\/ditext.com\/wordpress\/?p=1564"},"modified":"2020-09-30T23:03:34","modified_gmt":"2020-09-30T23:03:34","slug":"the-core-of-philosophy-is-escaping-from-bullshit","status":"publish","type":"post","link":"https:\/\/ditext.com\/wordpress\/2020\/09\/22\/the-core-of-philosophy-is-escaping-from-bullshit\/","title":{"rendered":"The core of philosophy is escaping from bullshit."},"content":{"rendered":"\n<p>Many years ago, I wrote a review of a book on the history of philosophy in Ukraine: <a href=\"https:\/\/ditext.com\/chrucky\/ukraine.html\">&#8220;Comments on Chyzhevs&#8217;kyi&#8217;s Historiography of Philosophy in Ukraine&#8221;<\/a> (1982). In it I claimed that philosophy is a critical examination of a <a href=\"https:\/\/en.wikipedia.org\/wiki\/World_view\">Weltanschauung<\/a>. So, what is a Weltanschuung?   And what is criticism?<br>\n<\/p>\n\n\n\n<p>A Weltanschuung is the sum of a person&#8217;s beliefs about the make-up of the universe, his beliefs about the social order, his views on what is credible, and his views on values. In short &#8212; using the technical jargon of philosophy &#8212; his views on metaphysics and ontology, his views on epistemology, his axiology, and his logic or way of reasoning.  <\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"777\" height=\"602\" src=\"https:\/\/ditext.com\/wordpress\/wp-content\/uploads\/2019\/03\/trinity.jpg\" alt=\"\" class=\"wp-image-1566\" srcset=\"https:\/\/ditext.com\/wordpress\/wp-content\/uploads\/2019\/03\/trinity.jpg 777w, https:\/\/ditext.com\/wordpress\/wp-content\/uploads\/2019\/03\/trinity-300x232.jpg 300w, https:\/\/ditext.com\/wordpress\/wp-content\/uploads\/2019\/03\/trinity-768x595.jpg 768w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 984px) 61vw, (max-width: 1362px) 45vw, 600px\" \/><\/figure>\n\n\n\n<p>\nAll philosophers must be interested in doing this, if philosophy is indeed a critical examination of Weltanschauungs.  Let us use W as an abbreviation for a Weltanschauung.  And to connect with another related notion, let us equate a Weltanschauung with a Possible World.\n<p>\nNow, there are many Ws. How so? Well, religions  and myths  form a part of a W, and if we simply dwell on the number of religions and myths, that alone is enough to give us a few hundred Ws.\n<p>\nC. D. Broad divided philosophy into two parts: <a href=\"https:\/\/ditext.com\/broad\/csp.html\">Critical and Speculative Philosophy.<\/a>  Using Broad&#8217;s classification of philosophy, Critical Philosophy is concerned with clarification and the rejection of errors. The fundamental errors are those of contradiction and incompatibility. I sum up these tasks by the phrase &#8220;escaping from bullshit.&#8221; \n<p>\n\n\n\n<\/p><p>See also:<\/p><p><a href=\"https:\/\/ditext.com\/wordpress\/2019\/08\/22\/can-one-escape-from-bullshit\/\">Can one escape from bullshit?<\/a>\n","protected":false},"excerpt":{"rendered":"<p>Many years ago, I wrote a review of a book on the history of philosophy in Ukraine: &#8220;Comments on Chyzhevs&#8217;kyi&#8217;s Historiography of Philosophy in Ukraine&#8221; (1982). In it I claimed that philosophy is a critical examination of a Weltanschauung. So, what is a Weltanschuung? And what is criticism? A Weltanschuung is the sum of a &hellip; <a href=\"https:\/\/ditext.com\/wordpress\/2020\/09\/22\/the-core-of-philosophy-is-escaping-from-bullshit\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The core of philosophy is escaping from bullshit.&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-1564","post","type-post","status-publish","format-standard","hentry","category-bullshit-and-philosophy"],"_links":{"self":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/1564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/comments?post=1564"}],"version-history":[{"count":8,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/1564\/revisions"}],"predecessor-version":[{"id":2709,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/posts\/1564\/revisions\/2709"}],"wp:attachment":[{"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/media?parent=1564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/categories?post=1564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ditext.com\/wordpress\/wp-json\/wp\/v2\/tags?post=1564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}