I view both Joe Rogan’s participation in The Joe Rogan Experience, and Whoopi Goldberg’s participation in The View, as participations in public bull sessions. Bull sessions are associated with late-night college dorm informal conversations and discussions. I view them as experiments with ideas, which includes hypotheticals, trolling, and taking the roll of a devil’s advocate. All sorts of language is allowed. Nothing is censored.
Whatever Joe Rogan or Whoopi Goldberg said or believe should be protected as the freedom of speech. If any of their speech is offensive to some listeners, these listeners have the right not to listen.
However, the matter is complicated by the fact that Rogan and Goldberg are saying things within the orbit of private companies. Joe Rogan is sponsored by Spotify, and Whoopi Goldberg is employed by ABC which is owned by Disney General Entertainment. Both Spotify and ABC are interested in the bottom line, and nothing more. It is clear that Spotify is not about to get rid of Rogan, and ABC has given Goldberg a slap on the wrist.
There is a more serious problem with censorship as exercised by Facebook and Twitter. In a sense Spotify and ABC have a right to control and fire their employees, but Facebook and Twitter are trying to control and “fire” the general public by either shutting down their accounts for some period, or banning them altogether.
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This depicts IDEOLOGICAl division among the people, as does the following poster:
But the more serious division is a division between means of ENFORCEMENT, as illustrated by the photos below:
And the whole situation is best depicted by the pyramid of power and privilege:
The primary reason that I am a pessimist is that from a Martian point of view the trajectory of human history is towards an ecological self-destruction, and there is no remedy in sight.
There are proposed remedies, but the politicians — if they know them, either can’t or don’t want to implement them. As to the masses of people, they are — what can I say? — ignorant and uninterested.
Let me unpack what I just said. The world over — except for Switzerland — executive power is in the hands of single individuals. These individuals are either dictators (or monarchs), or presidents, or prime ministers. In the case of macro liberal democracies — in which thousands or millions vote — both the president and the parliaments are in the hands of the rich. Why? Because it takes advertisement to win elections where thousands and millions are voting. And advertisement takes money which is contributed mostly by the rich. And the rich will support only a candidate that will be beneficial to them. And, as in the United States, we can see that all the Presidents have served the rich. And the trajectory for the future is more of the same: Biden or Trump. Go ahead pick the lesser of your two evils!
With Prime Ministers, the situation is equally dismal. Remember that parliamentarians too have to be elected by thousands or millions of voters; so, they too will predominantly represent the interests of the rich. And the Party with the most members will pick the Prime Minister — obviously he or she will serve the interests of the rich. Take note of Great Britain: Thatcher, Blair, May, Johnson.
What could change these political trajectories? A change, for example, towards Swiss style democracy. But is it in the offing? I am afraid not.
I come now to the masses — the voters. The masses are pessimistic as to any influence they may have on politics; so, many don’t bother voting. Of those who vote, I think that they too are disillusioned, but feel that they must choose the lesser of the evils.
As to my proposal about Switzerland, how many voters even know that there is such a country? And even if they have heard of it, can they locate it on a map?
Here is a video in which people on the street are asked to name any country on a map of the world. Here is the result:
As to knowing what kind of government Switzerland has . . . Ask first if they know what a government is!
People on the Street: What is the Purpose of Government?
What is needed is a change in the system of governments. But such changes in the system of governments occur only rarely, and under starvation or chaotic situations. The so-called recent “revolutions” have not been more than changes in leaderships. And, as far as ordinary people are concerned, changing leaders is a revolution. Consequently, even if conditions become dire, people will clamor for a leader savior. And that is why I am a political pessimist.
While searching for interviews with David Wengrow, I came across the podcasts of Michael Shermer, the co-founder of the Skeptic magazine. Since he too is in the business of exposing bullshit, I watched some of his other interviews, and on the basis of what I have watched, it seems to me that he is in the business of Practicing Safe Philosophy.
Debunking of this sort is fine, but a critical thinker must distinguish between important problems and puzzles. The important problems are “existential,” by which I mean those problems which hinder human animal existence: problems of food, water, shelter, and such. These are economic and political problems.
I wanted to find out Shermer’s stance on political and economic issues. What I found out so far is that he seems to be a moderate conservative. By this I mean that he accepts capitalism and the type of liberal (mass, macro) democracy as found in the United States. His concern is to improve the policies of the government of the United States — like abortion or immigration policies. He is not concerned with, for example, comparing the democratic government of the United States with that of Switzerland. And he seems to be oblivious to an anarchistic federalist alternative. And because he does not consider such varieties of democracy, he is — in my view — myopic.
As an example of what I am saying, let’s consider his latest interview with Brian Klaas, the author of Corruptible: Who Gets Power and How It Changes Us, 2021. Here is the interview:
Comment: Klaas is interested in the question whether corruptible people seek power or whether power corrupts? And Klaas said that his question is ultimately how to fix the system. Both were interested in how to better recruit leaders. But it never even came up to ask the question of whether instead of a single leader, such as a President or a Prime Minister, a Federal Council of seven individuals, as exists in Switzerland, was preferable.
Klaas made a distinction between a dysfunctional democracy and a functional democracy. But what alternative democracies are possible never even came up, except for a sortition (lottery) shadow parliament.
Shermer thinks that the United States is a functional democracy. His criterion of a functional democracy seems to be whether there is free and universal mass voting. That’s all.
He also was non-critical about promoting liberal democracy around the world, including Iraq and Afghanistan. The fact that both countries were invaded by the United States was — as it were — justified if the US was successful in promoting liberal democracy. And Shermer seems to be ok with the hundreds of US military posts around the world, and proposed that some troops should have remained in Afghanistan.
My impression is that he is playing it politically safe with liberal democracy in having an ongoing popular talk show.
Bret Weinstein and his wife Heather Heyting after refusing to leave the campus on the controversial “Day of Absence,” resigned with a settlement with Evergreen State College in 2017. Here is a three-part documentary about the affair:
Part 1:Bret Weinstein, Heather Heying & the Evergreen Equity Council
Part 2: Teaching to Transgress
Part 3: The Hunted Individual
After watching the three videos about what happened at Evergreen State College in 2017, I have made the following judgment. Although the focus is on the dismissal of Heather Heyting and Bret Weinstein from the college, it is more like a study of how a mob is allowed to take control of a college.
What Bret Weinstein did at Evergreen by not participating on the “Day of Absence”
was equivalent to striking a match in standing conditions which caused the match to burn.
What were these standing conditions? A college is a business enterprise (corporation). It has a board of trustees, a CEO, managers, and workers. And it has a clientele — the students. Everyone who works at the college is relying on their job for a livelihood (self-preservation).
The culmination of a student mob taking over was initiated by the new President, George Bridges, who was hired in 2015. He introduced a policy statement for the college to recognizing a phenomenon called “Racism,” and a school policy formulated by an Equity Council to fight against this Racism. Part of this policy required a contractual yearly written self-evaluation of racism by each white faculty member. There was also a policy of requiring some kind of “equity” justification for hiring new teachers. This policy was voted on openly by the faculty senate. And the majority — probably out of fear for losing their jobs — voted in favor.
As events progressed, it was evident that the white faculty had to submit to the wishes of student mobs. In fact the students were allowed by the President to take control of speech. The main one was a censorship (by booing, disruption, and silencing) as based on the assumption that to criticallly examine racism is Racism. Students were also allowed by the President to take physical control of buildings to the extant that faculty were in effect hostages.
Evergreen also had a tradition of a “The Day of Absence” on which black students and faculty were encouraged not to attend the college. In 2017, this holiday was switched to asking white teachers to absent themselves from the college.
One white teacher, Bret Weinstein, refused, and held a class on this day.
A group of students — both students of color and white — confronted him outside his classroom and clamored for his dismissal. And as time progressed, it became something like a lynching mob. And the security personnel were ordered by the the President to stand down. In consequence Bret Weinstein had to go into hiding. And finally a settlement was reached with Bret Weinstein and his wife Heather Heying for their dismissal.
Comment: A school should be a place for the critical examination of everything, including the nature of what is called “racism.” And a critical discussion is not a free for all shouting. There must be some kind of procedural rules. In the case of Evergreen State College, the President made a fundamental mistake of taking an institutional stance against what he understood as “racism.” He further aggravated the situation by letting students control meetings, and not allowing security to intervene when necessary.
This breakdown of institutional control has resulted in a drop of student enrollment and the failure of the college to currently find a successor President.
Academics — just as policeman, soldiers, politicians — will do whatever it takes to keep their jobs. If they stray, they get fired or are denied tenure, as illustrated below.
I became aware of this censorship in academia by sheer accident in 1973. I was heading towards Key West in my VW camping bus, and on the way I stopped by the University of Florida where I came across a news item that a philosopher was in court fighting his firing. I had forgotten his name, but I do remember that he was a Marxist who spoke his mind in an unvarnished fashion. I stayed to listen to the testimony of the president and others. But I did not stay to find out the outcome of these hearings. But searching the internet, I have found out that the philosopher was Kenneth A. Megill, who appealed a denial of tenure by President Stephen C. O’Connell. I found the following court ruling: Dr. Kenneth A. MEGILL, Plaintiff-Appellant, v. BOARD OF REGENTS OF the STATE OF FLORIDA et al., Defendants-Appellees.
I remember other such cases. The one that sticks in my mind was the dismissal of Saul Kripke. At the time I heard of this, I was — let us say — bewildered: Saul Kripke??? Again, scouring the internet, I found this informative piece: Israel Shenker, “Rockefeller University Hit by Storm Over Tenure,” Sept. 26, 1976. Reading the piece, I discover that a whole group of other eminent philosophers had to find employment elsewhere.
Other cases of professors being fired — the euphemism is non-reappointment — or denied tenure which come to mind, are that of Howard Zinn who was dismissed from Spelman College in 1963 for supporting student protests as an act of insubordination.
There is a short clip of me here, identified as Philosophy Teacher, Wright College, Chicago, offering my two bits :
Professor Finkelstein’s DePaul Farwell, Sept. 5. 2007:
Below is a full-documentary about Norman Finkelstein:
American Radical: The trials of Norman Finkelstein 
Ward Churchill, a tenured professor, was fired from the University of Colorado in 2007 on alleged plagiarism charges but really for claiming in an article and a book that the 9/11/2001 attack against the World Trade Center was — to use Chalmers Johnson’s CIA word — a “blowback” for the U.S. policies in the Middle East. Churchill took the wrongfull dismissal case to a court, and won; but was not reinstated. The controversial article was “Some People Push Back: On the Justice of Roosting Chickens,”, Sept. 12, 2001, and the book was On the Justice of Roosting Chickens: Reflections on the Consequences of U.S. Imperial Arrogance and Criminality, 2003.
Below is Megyn Kelly’s commentary and interview with Ward Churchill in 2014.
There is also the case of David Graeber whose contract was not renewed at Yale. Below is a link to an interview with Graeber about this affair.
I have unsucessfully tried to understand Karl Popper’s political thinking, so I will try to tell you why I keep failing. Basically, it is because Popper does not seem to realize that analyzing meanings is important because of ambiguity, vagueness, and conflation. So, instead of trying to distill from his writings some distinct position, I will simply juxtapose my position to his murky one.
He is against nationalism. But the word “nationalism” is itself not clear, and he does not clarify it, and uses it as synonymous with an anthropological description of primitive (indigenous) tribes. And he is correct to think of primitive tribes as closed societies, meaning that there is total conformity as to mores and beliefs. And this is well illustrated by the example of Socrates who was killed both for corrupting the youth and for impiety. But he is wrong about modern nation-states. Many tolerated both religious and political criticism.
My understanding of “nationalism” (and this may very well be idiosyncratic to me), is that people speaking a common language want to be autonomous. As far as I am concerned this does not require having an independent State — an anarchistic federation of communities will do; though historically people with a common language have formed States. And it is totally puzzling to me why Popper failed to acknowledge this.
His general objections to social and territorial groupings of people is that these matters are vague with borderline cases. This is true, and there is nothing “natural” about this (as he points out); it is conventional. His objection to a demarcation of people by language is that there are dialects. But with the writing of dictionaries there is a sort of crystallization of languages.
I think that Popper, despite acknowledging that States were formed through conquest, thought that they were necessary, and would have arisen nonetheless for other reasons. And I do not see any criticism in Popper of imperial States, including the Austro-Hungarian Empire into which he was born. He would, I think, accept a constitutional monarchy, as long as there existed a mechanism for removing a tyrant from office.
He believed that the function of a State and even of some international institution, like a League of Nations, was to protect individuals — even within States. His view of the role of government in States is made abundantly clear in his discussion and defense of the position of the ancient Sophist, Lycophron (Open Society 1: pp. 114-17).
I think he lamented the disappearance of the Austro-Hungarian Empire. He simply thought that Franz Joseph, Emperor of Austria, did not do a good enough job of protecting minorities in his empire.